“It was only a little thing, of course, that,” she answered. “But I’ve been thinking it must be that that’s at the bottom of it all; and that is why God lets there be weak things—children and little animals and men and women in pain, that we feel sorry for, so that people like you and Robert and so many others are willing to give up all your lives to helping them. And that is what He wants.” “I can’t,” he answered. “I’m too great a coward.”!

Looking back it was easy enough to smile, but the agony of many nights when she had lain awake for hours battling with her childish terrors had left a burning sense of anger in Joan’s heart. Poor mazed, bewildered Mrs. Munday, preaching the eternal damnation of the wicked—who had loved her, who had only thought to do her duty, the blame was not hers. But that a religion capable of inflicting such suffering upon the innocent should still be preached; maintained by the State! That its educated followers no longer believed in a physical Hell, that its more advanced clergy had entered into a conspiracy of silence on the subject was no answer. The great mass of the people were not educated. Official Christendom in every country still preached the everlasting torture of the majority of the human race as a well thought out part of the Creator’s scheme. No leader had been bold enough to come forward and denounce it as an insult to his God. As one grew older, kindly mother Nature, ever seeking to ease the self-inflicted burdens of her foolish brood, gave one forgetfulness, insensibility. The condemned criminal puts the thought of the gallows away from him as long as may be: eats, and sleeps and even jokes. Man’s soul grows pachydermoid. But the children! Their sensitive brains exposed to every cruel breath. No philosophic doubt permitted to them. No learned disputation on the relationship between the literal and the allegorical for the easing of their frenzied fears. How many million tiny white-faced figures scattered over Christian Europe and America, stared out each night into a vision of black horror; how many million tiny hands clutched wildly at the bedclothes. The Society for the Prevention of Cruelty to Children, if they had done their duty, would have prosecuted before now the Archbishop of Canterbury. “It’s you women that make war,” he continued. “Oh, I don’t mean that you do it on purpose, but it’s in your blood. It comes from the days when to live it was needful to kill. When a man who was swift and strong to kill was the only thing that could save a woman and her brood. Every other man that crept towards them through the grass was an enemy, and her only hope was that her man might kill him, while she watched and waited. And later came the tribe; and instead of the one man creeping through the grass, the everlasting warfare was against all other tribes. So you loved only the men ever ready and willing to fight, lest you and your children should be carried into slavery: then it was the only way. You brought up your boys to be fighters. You told them stories of their gallant sires. You sang to them the songs of battle: the glory of killing and of conquering. You have never unlearnt the lesson. Man has learnt comradeship—would have travelled further but for you. But woman is still primitive. She would still have her man the hater and the killer. To the woman the world has never changed.”

“I want to give you something quite expensive, Dad,” she said. “I’ve had my eye on it for years.” Flossie seemed struck by an idea. “There was an old Egyptian chap,” he said, “a governor of one of their provinces, thousands of years before the Pharaohs were ever heard of. They dug up his tomb a little while ago. It bore this inscription: ‘In my time no man went hungry.’ I’d rather have that carved upon my gravestone than the boastings of all the robbers and the butchers of history. Think what it must have meant in that land of drought and famine: only a narrow strip of river bank where a grain of corn would grow; and that only when old Nile was kind. If not, your nearest supplies five hundred miles away across the desert, your only means of transport the slow-moving camel. Your convoy must be guarded against attack, provided with provisions and water for a two months’ journey. Yet he never failed his people. Fat year and lean year: ‘In my time no man went hungry.’ And here, to-day, with our steamships and our railways, with the granaries of the world filled to overflowing, one third of our population lives on the border line of want. In India they die by the roadside. What’s the good of it all: your science and your art and your religion! How can you help men’s souls if their bodies are starving? A hungry man’s a hungry beast.